王龙溪与中晚明的阳明学

目录
序
第一章 导论
一 意义与对象
二 目标与取径
三 线索与脉络
第二章 王龙溪的良知观
一 思想渊源
二 良知之“无”与“有”
三 良知与知识
四 见在良知
五 作为信仰对象的良知
第三章 王龙溪的致良知工夫论
一 阳明工夫论的重点与问题
二 先天正心之学
(一) 先天正心之学的提出
(二) 心体立根
(三) 无中生有
三 一念工夫
(一) 一念工夫的涵义
(二) 一念工夫的意义
四 先天工夫的评价
(一) 脱略工夫的检讨
(二) 狂者之学的问题
(三) 王龙溪所臻境界
第四章 王龙溪的四无论
一 四无论的提出
二 四无论的涵义
(一) “四无”的概念解析
(二) 存有论意义上的四无：万物一体的存有系列
(三) 境界论意义上的四无：天德流行的圆善之境
三 四无论的定位
(一) 四无论与四句教
(二) 四无论的思想定位
第五章 王龙溪与佛道二教
一 龙溪与佛道二教的因缘
(一) 与道教人物的交游
(二) 与佛教人物的交游
(三) 道教法门的修炼
二 龙溪的三教观与自我认同
(一) 三教观
(二) 自我认同
三 道教思想的判摄与融通
(一) 主神与主气
(二) 修性与修命
(三) 养德与养生
(四) 息与调息
四 佛教思想的判摄与融通
(一) 善恶祸福
(二) 因果报应
(三) 生死轮回
第六章 中晚明阳明学的本体与工夫之辨
一 良知异见
二 究竟工夫
三 知识之辨
四 现成良知之辨
五 无善无恶之辨
六 格物工夫之辨
第七章 中晚明的阳明学与三教融合
一 三教融合
二 有无之境
三 生死关切
四 正统与异端
五 儒学的民间化与宗教化
附录 王龙溪先生年谱
后记
征引与参考书目
索引
出版后记
Preface
Chapter 1 Introduction
1 Significance and Object
2 Goal and Approach
3 Threads and Context
Chapter 2 Wang Ji's Views on the Innate Knowledge
1 Sources of the Thought
2 "Wu"and"You"of the Innate Knowledge
3 The Innate Knowledge and the Knowledge
4 Presenting the Innate Knowledge
5 The Innate Knowledge as Faith
Chapter 3 Wang Ji's Doctrine of Realizing the Innate Knowledge
1 Wang Yang-ming's Emphasis and Problem about Realizing the Innate Knowledge
2 A Priori Learning of Rectifying the Heart-and-Mind
A Background and Context
B Rooting in the Original Heart-and-Mind
C Manifesting the Original Heart-and-Mind by"Wu"(Non-acting)
3 Effort as Moral Practice Based on One-Moment Awareness
A Meaning
B Significance
4 Evaluation of Wang Ji's A Priori Learning
A The Problem of Neglecting Effort
B The Problem of the Rash's Learning
C Accomplishment of Wang Ji's Self-Cultivation
Chapter 4 Wang Ji's Doctrine of Four "Wu"
1 Background and Context
2 Connotation of the Doctrine of Four "Wu"
A Conceptual Analysis
B Four "Wu" as an Ontology
C Four "Wu" as a Spirituality
3 Orientation of the Doctrine of Four "Wu"
A The Doctrine of Four "Wu" and the Four-Sentence Teaching
B Locating of the Doctrine of Four "Wu" in a Intellectual Context
Chapter 5 Wang Ji with Buddhism and Daoism
1 Involvement into Buddhism and Daoism
A Communication with Daoists
B Communication with Buddhists
C Practices of Daoist Bodily Cultivation
2 Self Identification and Views on the Relationships among Confucianism,Buddhism and Daoism
A Views on the Relationships among Confucianism,Buddhism and Daoism
B Self Identification
3 Assimilating and Transforming Daoism
A Focusing on"Shen"(Spirituality) or Focusing on"Qi"(Vital Force)
B Cultivating"Xing"(Nature) or Cultivating "Ming" (Fate)
C Nourishing Virtue or Nourishing Body
D Breath and Breath-Regulating
4 Assimilating and Transforming Buddhism
A Good and Evil, Misfortune and Happiness
B Causality and Retribution
C Life, Death and Reincarnation
Chapter 6 Debates about the Innate Knowledge and Realizing the Innate Knowledge among Wang Yang-ming's Followers
1 Different Views on the Innate Knowledge
2 Ultimate Effort as Moral Practice
3 Debates about the Differentiation of the Innate Knowledge and Knowledge
4 Debates about the Presenting Innate Knowledge
5 Debates about Neither Good Nor Evil
6 Debates about the Practice of Investigating Things
Chapter 7 New Dimensions of Wang Yang-ming's Teaching by Interpenetration of Confucianism, Buddhism and Daoism
1 Interpenetrating of Confucianism,Buddhism and Daoism
2 Accomplishment of Unifying and Balance of"You"and"Wu"
3 Ultimate Concern of Death
4 Orthodoxy and Heresy
5 Popularization and Religiosity of Confucianism
Appendix A chronological Biography of Wang Jj
Postscript
Bibliography
Index